Muslim women are generally viewed as victims of prevailing religious and patriarchal discourses. Their subjectivity and subordinate position is discussed as imposed, through textual representations by orthodox and radical Muslims. Radical Islamic movements are examined as militarized masculinities, oppressing women as well as terrorizing the non-Muslims. This paper argues that women are active partners of their subordination within traditionalist and radical religious movements. They are agents of orthodoxy and have carved a new role for themselves within the religious paradigms.

The myth regarding religious parties in Pakistan possessing street power sans political power was broken with the success of the Muttahida Majlise Amal’s (MMA)—a coalition of Muslim parties and groups— in the 2002 general elections. The party sprung to power for a variety of reasons including the support it received from General Musharraf’s military establishment. The MMA on several occasions facilitated Musharraf’s political schema in the hope for larger political favours, drawing severe criticism from both within and outside the party.

Regionalism has not been a very successful endeavour in South Asia so far. What has gone wrong? Regionalism can be approached from both functional and neo-functional approaches. While functionalism is still relevant in Europe, primarily because of its geographical contiguity and cultural commonalities, the same does not seem to have worked in South Asia in spite of common historical and cultural roots and geographical contiguity. The article explores the specific case of Pakistan and its inability to come to terms with the basic tenets of regionalism.

State-building efforts in Pakistan have been increasingly come under challenge from ethno-national movements. The current spate of insurgency in Balochistan is a product of repressive policies coupled with historical grievances that have led to increased alienation amongst the Baloch and a general perception that they are being exploited. The continuing violence has the potential to destabilise not only Pakistan but the entire region.

Emergence of radical and extremist Islamist movements has proved to be a major source of instability in South and Central Asia. Radical Islamist groups emphasise that political power is indispensable to the establishment of an Islamic state. Though Muslims like non-Muslims have multiple identities – religious, ethnic, tribal, linguistic or territorial, the emphasis by the Islamists on the Islamic communal identity puts them in collision course with the state and other communities.