This article studies China’s approach to BRICS. It argues that China sees BRICS as a major asset in its effort to become a major world power and to reform the international system so that it becomes fairer and better serve its interests. However, in China’s view, these interests coincide with the interests of other major non-Western states which also suffer from this sense of unfairness, therefore this position is not self-seeking. This is a major problem which should be overcome with the help of other developing countries.

During November 13-14, 2019, the Brazilian capital hosted the eleventh annual BRICS Summit which was attended by the heads of state or heads of government of the five member states – Brazil, Russia, India, China and South Africa. The first summit of the then BRIC (South Africa joined the group later, in 2010) was held at Yekaterinburg, Russia, exactly ten years ago.

The article analyses the current Russian regime and its possible alternatives, both nationalist and pro-Western, from the viewpoint of various theoretical approaches. It argues that applying the criteria and terminology of political science, which are usually used in studies of modern Western societies, to define contemporary Russia’s social and economic system is just as pointless as describing its political system in terms of the modern Western political system.

The article discusses the changes in Russia’s policy towards Asia, arguing that Russia’s pivot to Asia is a reality, one that is motivated by both political and economic interests. And although that shift is not progressing as quickly as some might want and occasionally encounters difficulties, the process has definitely begun and is in all likelihood irreversible. Only a small, marginal segment of Russian society continues to dream of unity with Europe—which itself has entered a period of severe crisis.

At the turn of the 21st century, the world entered a new period of development. The customary bipolar system that prevailed after World War II had collapsed following the self-destruction of one of its poles. Russia’s refusal to follow the Western course is only the first poignant sign of confrontation between the West’s united world project and the emerging multipolar world.

This article analyses modern Western society from the standpoint of the concept of ‘ideocracy’. The author suggests that the development of mass societies and mass ideologies—noted by a number of theorists and philosophers since the end of the 19th century—led to a qualitatively new level of social development in the second half of the 20th century. The globalisation of the economy and mass communications has led to the globalisation of the masses, beyond the confines of national borders.